BRAHMS Mass and Motets
View record and artist detailsRecord and Artist Details
Composer or Director: Johannes Brahms
Genre:
Vocal
Label: Channel Classics
Magazine Review Date: 01/2015
Media Format: Super Audio CD
Media Runtime: 58
Mastering:
DDD
Catalogue Number: CCSSA 35814
Tracks:
Composition | Artist Credit |
---|---|
(2) Motets |
Johannes Brahms, Composer
Johannes Brahms, Composer Peter Dijkstra, Conductor Swedish Radio Choir |
Fest- und Gedenksprüche |
Johannes Brahms, Composer
Johannes Brahms, Composer Peter Dijkstra, Conductor Swedish Radio Choir |
Missa Canonica |
Johannes Brahms, Composer
Johannes Brahms, Composer Peter Dijkstra, Conductor Swedish Radio Choir |
(3) Motets |
Johannes Brahms, Composer
Johannes Brahms, Composer Peter Dijkstra, Conductor Swedish Radio Choir |
Author: Peter Quantrill
The two Op 74 Motets present a sterner face to us, to say nothing of a test to them, and Peter Dijkstra takes full opportunity of Brahms’s block-like episodes to effectively ‘stage’ ‘Warum ist das Licht gegeben’ as a painfully searching journey from Job’s despair to the consolation of the Lutheran Nunc dimittis. Even in the more straightforward companion-piece, ‘O Heiland, reiss hie Himmel auf’, Dijkstra draws out the Romantically chromatic harmonies to present Brahms’s complex attitude towards his musical heritage and his self-consciously assured place within it. Channel Classics has discreetly managed the warm ambience of a Stockholm Church to allow us within Brahms’s textures and Dijkstra ensures the often unusually low bass-lines are firmly projected.
The required strength is there in force for the homophonic and polychoral exclamations of the much later and more anachronistic Fest- und Gedenkspruche, Op 109, written for the larger forces and acoustic of Hamburg’s Cäcilienverein, but a mark of the disc is how much singing is not merely quiet but glows with a properly interior quality. Such tender attention reveals the Op 110 set as the true sacred counterpart to the late sets of piano pieces, the despair expressed in their texts placed carefully between stout Protestant humility and the bitter resignation of the Four Serious Songs, Op 121. Sung texts are printed but no translations.
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