Antoine Brumel

Record and Artist Details

Composer or Director: Antoine Brumel, Anonymous

Label: Hilliard Live

Media Format: CD or Download

Media Runtime: 74

Mastering:

DDD

Catalogue Number: HL1003

Tracks:

Composition Artist Credit
Missa, "Victimae paschali laudes" Antoine Brumel, Composer
Antoine Brumel, Composer
Hilliard Ens
Ave virgo gloriosa Antoine Brumel, Composer
Antoine Brumel, Composer
Hilliard Ens
Mater Patris et filia Antoine Brumel, Composer
Antoine Brumel, Composer
Hilliard Ens
Nativitas unde gaudia Antoine Brumel, Composer
Antoine Brumel, Composer
Hilliard Ens
O crux, Ave spes unica Antoine Brumel, Composer
Antoine Brumel, Composer
Hilliard Ens
Lauda: O divina virgo, flore Anonymous, Composer
Anonymous, Composer
Hilliard Ens
Lauda: Salve, salve, virgo pia Anonymous, Composer
Anonymous, Composer
Hilliard Ens
Lauda: Regina sovrana Anonymous, Composer
Anonymous, Composer
Hilliard Ens
Lauda: Oi me lasso Anonymous, Composer
Anonymous, Composer
Hilliard Ens
Antoine Brumel is perhaps best known to modern audiences as the composer of the magnificent 12-voice Mass Et ecce terre motus. This disc presents only the third of his Masses to be recorded. The cycle on Victimae paschali laudes is a fine example of Dorian-mode writing, reminiscent at times of Busnois’s Masses in this mode. More positively sixteenth century in outlook are the motets, which alternate chordal and contrapuntal passages with a compelling sense of architecture (especially in the monumental Ave virgo gloriosa, whose final Amen compresses the contrapuntal argument in a very effective stretto).
For light monophonic relief, The Hilliard Ensemble present a few of the little-recorded anonymous Italian laude, strophic spiritual songs. This is a generous programme, then, recorded live as this series dictates. The performances are polished and thoughtful, if a little on the staid side (especially with regard to tempo in certain motets – Mater Patris, for instance). In some of the laude, there is an attempt to respond to the overtly graphic imagery (of the Crucifixion, for example), but it seems a shame that these incomparable singers should require such overt cues for interpretative licence; one cannot help listening to the “Osanna” of the Mass, for instance, without sensing that it might have sounded even more dynamic and exciting. In a live performance, though, one accepts that certain pieces will ‘happen’ more effectively than others. Perhaps that is a risk worth taking.'

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